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As a matter of fact, remembrance is like the lifeblood circulating in all forms of worship. No limitations are placed on remembrance with respect to time and condition; it therefore has a very extensive meaning.
For example, when you enter into the initial chapter al-Fatiha, think about what you come across: Right from the beginning you offer thankful praise for the blessings of God Almighty from the bottom of your heart, and feel due awe before God, Lord of the Worlds.
When you see that the path you take is a very safe one, your request for guidance becomes clear and you ask for the way to the Straight Path. Therefore, each word in the chapter of al-Fatiha has serious relevance for people like us, in dire need of God and remembrance of Him.
It speaks the truth, spreading its light everywhere. That is to say, somebody who walks through its pages and lines, who picks its words and holds its letters, will see that meanings spell the name of God, which will be echoed in their hearts. Such a perfect system cannot be ascribed to anything else.
As it is God who created the heavens and the earth and established a splendid system in them, the one who maintains harmony in human essence and physiological structure is nobody but God. So every being, thing, and event that reminds us of our Creator is another form of remembrance. Here we glorify You in concert with the particles of the entire universe!
My God! If we had mouths as many as the particles of the universe and ability to express ourselves, then we would glorify You in its entirety. Although the number of repetitions are few, in order not to make things too difficult for believers, it is always possible to do much more.
These persons considered the greatness of God and thought that a single phrase of glorification would be too simple; they did it in unison with all the grains of sand in seas, drops of rain, and breaths of the creation. We should not suffice by glorifying God as a single being but seek to magnify the act into a countless one. On the other hand, why on earth should we suffice with only one while we can increase the due blessings to trillions!
Why should we limit ourselves to one, while we can seek to attain proximity to Him, attain constant awareness of His omnipresence, and be blessed with shafts of Divine appreciation? Whenever possible, people can practice the act of remembrance through different words. For example, a group of people are going to travel for six hours.
Although they are supposed to be conscious of the words they utter, they should not be preoccupied with keeping up this consciousness. They should make an effort to do it consciously of course. If remembrance is not associated with such immensity, one can never achieve to realize deeply felt remembrance. In certain times, no Sufi titles had appeared, but the spirituality was there. Everywhere, hearts were full with remembrance of God. There came a period when some used special titles for spiritual experiences and Sufi orders got to be named after their masters.
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